There was Not a "J" in Any Language Until After 1750 AD.
The word "Jew" is Yehudim, in the Hebraic, Aramaic and Greek which means the race cursed by YAHWEH GOD.
The Covenant Marks of The True Israelites Can be Viewed HERE!
Jesus was a Pure White, Adamic Galilean who spoke Aramaic and Greek. He was an Israelite of the Judahite Bloodline.
(My Comments in Purple).
- At the appointed hour no guests appeared. This I considered an insult offered to my dignity, and to the whole government which I represent.
- A few days after, the high priest deigned to pay me a visit. His deportment was grave and deceitful. He pretended that his religion forbade him and his attendants to sit at the table with the Romans, and eat and offer libations with them, but this was only a sanctimonious seeming, for his very countenance betrayed his hypocrisy. (Which is Leaven of The pharisees/rabbi's).
- Although I thought it expedient to accept his excuse, from that moment I was convinced that the conquered had declared themselves the enemy of the conquerors; and I would warn the Romans to beware of the high priests of this country. They would betray their own mother to gain office and a luxurious living.
It seems to me that, of conquered cities, Jerusalem is the most difficult to govern. So turbulent are the people that I live in momentary dread of an insurrection.
- I have not soldiers sufficient to suppress it. I had only one centurion and a hundred men at my command. I requested a reinforcement from the prefect of Syria, who informed me that he had scarcely enough troops sufficient to defend his own province.
- An insatiate thirst for conquest to extend our empire beyond the means of defending it, I fear, will be the cause of the final overthrow of our whole government. I lived secluded from the masses, for I did not know what those priests might influence the rabble to do; yet I endeavored to ascertain, as far as I could, the mind and standing of the people.
Among the various rumors that came to my ears, there was one in particular that attracted my attention. A young man, it was said, had appeared in Galilee, preaching with a noble unction a new law in the name of the God that had sent him.
- At first I was apprehensive that his design was to stir up the people against the Romans, but my fears were soon dispelled. Jesus of Nazareth spoke rather as friend of the Romans than of the Jews.
One day in passing by the place of Siloe, where there was a great concourse of people, I observed in the midst of the group a young man who was leaning against a tree, calmly addressing the multitude.
- I was told it was Jesus. This I could easily have suspected, so great was the difference between him and those listening to him. His golden-colored hair and beard gave to his appearance a celestial aspect. He appeared to be about thirty years of age. Never have I seen a sweeter or more serene countenance. What a contrast between him and his hearers, with their black beards and tawny complexions!
Unwilling to interrupt him by my presence, I continued my walk, but signified to my secretary to join the group and listen. My secretary's name is Manlius. He is the grandson of the chief of the conspirators who encamped in Etruria waiting for Cataline. Manlius had been for a long time an inhabitant of Judea, and is well acquainted with the Hebrew language.
- He was devoted to me, and worthy of my confidence. On entering the praetorium I found Manlius, who related to me the words Jesus had pronounced at Siloe.
- Never have I read in the works of the philosophers anything that can compare to the maxims of Jesus. One of the rebellious Jews, so numerous in Jerusalem, having asked Jesus if it was lawful to give tribute to Caesar, he replied, "Render unto Caesar the things that belong to Caesar, and unto God the things that are God's."
It was on account of the wisdom of his sayings that I granted so much liberty to the Nazarene; for it was in my power to have had him arrested, and exiled to Pontus; but that would have been contrary to the justice which has always characterized the Roman government in all its dealings with men; this man was neither seditious nor rebellious; I extended to him my protection, unknown perhaps to himself. He was at liberty to act, to speak, to assemble and address the people, and to choose disciples, unrestrained by any praetorian mandate.
- Should it ever happen (may the gods avert the omen!), should it ever happen, I say, that the religion of our forefathers will be supplanted by the religion of Jesus, it will be to this noble toleration that Rome shall owe her premature death, while I, miserable wretch, will have been the instrument of what the Jews call Providence, and we call destiny.
This unlimited freedom granted to Jesus provoked the Jews--not the poor, but the rich and powerful. It is true, Jesus was severe on the latter, and this was a political reason, in my opinion, for not restraining the liberty of the Nazarene. "Scribes and Pharisees," he would say to them, "you are a race of vipers; you resemble painted sepulchres; you appear well unto men, but you have death within you."
- At other times he would sneer at the alms of the rich and proud, telling them that the mite of the poor was more precious in the sight of God. Complaints were daily made at the praetorium against the insolence of Jesus.
Being too weak to suppress an insurrection, I resolved upon adopting a measure that promised to restore the tranquility of the city without subjecting the praetorium to humiliating concession.
- I wrote to Jesus, requesting an interview with him at the praetorium. He came. You know that in my veins flows the Spanish mixed with Roman blood--as incapable of fear as it is of weak emotion.
- When the Nazarene made his appearance, I was walking in my basilic, and my feet seemed fastened with an iron hand to the marble pavement, and I trembled in every limb as does a guilty culprit, though the Nazarene was as calm as innocence itself.
When he came up to me, he stopped, and by a signal sign he seemed to say to me, "I am here," though he spoke not a word. For some time I contemplated with admiration and awe this extraordinary type of man--a type of man unknown to our numerous painters, who have given form and figure to all the gods and the heroes. There was nothing about him that was repelling in its character, yet I felt too awed and tremulous to approach him.
"Jesus," said I unto him at last--and my tongue faltered--"Jesus of Nazareth, for the last three years I have granted you ample freedom of speech; nor do I regret it. Your words are those of a sage. I know not whether you have read Socrates or Plato, but this I know, there is in your discourses a majestic simplicity that elevates you far above those philosophers. The Emperor is informed of it, and I, his humble representative in this country, am glad of having allowed you that liberty of which you are so worthy. However, I must not conceal from you that your discourses have raised up against you powerful and inveterate enemies.
"Nor is this surprising. Socrates had his enemies, and he fell a victim to their hatred. Yours are doubly incensed--against you on account of your discourses being so severe upon their conduct; against me on account of the liberty I have afforded you.
- They even accuse me of being indirectly leagued with you for the purpose of depriving the Hebrews of the little civil power, which Rome has left them. My request--I do not say my order--is, that you be more circumspect and moderate in your discourses in the future, and more considerate of them, lest you arouse the pride of your enemies, and they raise against you the stupid populace, and compel me to employ the instruments of law."
- (Sounds Exactly The Same As It Is Today)!
The Nazarene calmly replied, "Prince of the earth, your words proceed not from true wisdom. Say to the torrent to stop in the midst of the mountain-gorge; it will uproot the trees of the valley. The torrent will answer you that it obeys the laws of nature and the creator. God alone knows whither flow the waters of the torrent. Verily I say unto you, before the rose of Sharon blossoms, the blood of the Just shall be spilt."
"Your blood shall not be spilt," said I with deep emotion; "you are more precious in my estimation on account of your wisdom than all the turbulent and proud Pharisees who abuse the freedom granted them by the Romans. They conspire against Caesar, and convert his bounty into fear, impressing the unlearned that Caesar is a tyrant and seeks their ruin. Insolent wretches! They are not aware that the wolf of the Tiber sometimes clothes himself with the skin of the sheep to accomplish his wicked designs. I will protect you against them. My praetorium shall be an asylum, sacred both day and night."
Jesus carelessly shook his head, and said with a grave and divine smile: "When the day shall have come, there will be no asylums for the son of man, neither in the earth nor under the earth.
- The asylum of the just is there," pointing to the heavens. "That which is written in the books of the prophets must be accomplished."
"Young man," I answered mildly, "you will oblige me to convert my request into an order. The safety of the province, which has been confided to my care, requires it. You must observe more moderation in your discourses. Do not infringe my order. You know the consequences. May happiness attend you; farewell."
"Prince of the earth," replied Jesus, "I come not to bring war into the world, but peace, love, and charity. I was born the same day on which Augustus gave peace to the Roman world. Persecutions proceed not from me.
- I expect it from others, and will meet it in obedience to the will of my Father, who has shown me the way. Restrain, therefore, your worldly prudence. It is not in your power to arrest the victim at the foot of the tabernacle of expiation."
So saying, he disappeared like a bright shadow behind the curtain of the basilic--to my great relief, for I felt a heavy burden on me, of which I could not relieve myself while in his presence.
To Herod, who then reigned in Galilee, the enemies of Jesus addressed themselves, to wreak their vengeance on the Nazarene.
- Had Herod consulted his own inclinations, he would have ordered Jesus immediately to be put to death; but, though proud of his royal dignity, yet he hesitated to commit an act that might lessen his influence with the Senate, or, like me, was afraid of Jesus.
- But it would never do for a Roman officer to be scared by a Jew. Previously to this, Herod called on me at the praetorium, and, on rising to take leave, after some trifling conversation, asked me what was my opinion concerning the Nazarene.
- I replied that Jesus appeared to me to be one of those great philosophers that great nations sometimes produced; that his doctrines were by no means sacrilegious, and that the intentions of Rome were to leave him to that freedom of speech which was justified by his actions. Herod smiled maliciously, and, saluting me with ironical respect, departed.
The great feast of the Jews was approaching, and the intention was to avail themselves of the popular exaltation which always manifests itself at the solemnities of a Passover.
- The city was overflowing with a tumultuous populace, clamoring for the death of the Nazarene.
- My emissaries informed me that the treasure of the temple had been employed in bribing the people. The danger was pressing. A Roman centurion had been insulted. I wrote to the Prefect of Syria for a hundred foot-soldiers and as many cavalry. He declined. I saw myself alone with a handful of veterans in the midst of a rebellious city, too weak to suppress an uprising, and having no choice left but to tolerate it.
- They had seized upon Jesus, and the seditious rabble, although they had nothing to fear from the praetorium, believing, as their leaders had told them, that I winked at their sedition--continued vociferating: "Crucify Him! Crucify Him!"
Three powerful parties had combined together at the time against Jesus: First, the Herodians and the Sadducees, whose seditious conduct seemed to have proceeded from double motives: they hated the Nazarene and were impatient of the Roman yoke.
- They never forgave me for having entered the holy city with banners that bore the image of the Roman emperor; and although in this instance I had committed a fatal error, yet the sacrilege did not appear less heinous in their eyes. Another grievance also rankled in their bosoms. I had proposed to employ a part of the treasure of the temple in erecting edifices for public use.
- (The yahudim (jews) could care less about what's good for the public unless they are using it as lip service to get elected).
- My proposal was scorned.
- The Pharisees (called rabbi's today) were the avowed enemies of Jesus. They cared not for the government. They bore with bitterness the severe reprimands which the Nazarene for three years had been continually giving them wherever he went. Timid and too weak to act by themselves, they had embraced the quarrels of the Herodians and the Sadducees. Besides these three parties, I had to contend against the reckless and profligate populace, always ready to join a sedition, and to profit by the disorder and confusion that resulted therefrom.
Jesus was dragged before the High Priest and condemned to death. It was then that the High Priest, Caiaphas, performed a divisory act of submission. He sent his prisoner to me to confirm his condemnation and secure his execution. I answered him that, as Jesus was a Galilean, the affair came under Herod's jurisdiction, and ordered him to be sent thither.
- The wily tetrarch professed humility, and, protesting his deference to the lieutenant of Caesar, he committed the fate of the man to my hands. Soon my palace assumed the aspect of a besieged citadel. Every moment increased the number of the malcontents. Jerusalem was inundated with crowds from the mountains of Nazareth. All Judea appeared to be pouring into the city.
I had taken a wife from among the Gauls, who pretended to see into futurity. Weeping and throwing herself at my feet, she said to me: "Beware, beware, and touch not that man; for he is holy.
- Last night I saw him in a vision.
- He was walking on the waters; he was flying on the wings of the wind. He spoke to the tempest and to the fishes of the lake; all were obedient to him.
- Behold, the torrent in Mount Kedron flows with blood, the statues of Caesar are filled with gemonide; the columns of the interium have given way; and the sun is veiled in mourning like a vestal in the tomb. Ah! Pilate, evil awaits thee. If thou wilt not listen to the vows of thy wife, dread the curse of a Roman Senate; dread the frowns of Caesar."
By this time the marble stair groaned under the weight of the multitude. The Nazarene was brought back to me. I proceeded to the halls of justice, followed by my guard, and asked the people in a severe tone what they demanded.
"The death of the Nazarene," was the reply.
"For what crime?"
"He has blasphemed; he has prophesied the ruin of the temple; he calls himself the Son of God, the Messiah, the King of the Jews."
"Roman justice," said I, "punishes not such offences with death."
"Crucify him! Crucify him!" cried the relentless rabble. The vociferations of the infuriated mob shook the palace to its foundations.
There was but one who appeared to be calm in the midst of the vast multitude; it was the Nazarene. After many fruitless attempts to protect him from the fury of his merciless persecutors, I adopted a measure which at the moment appeared to me to be the only one that could save his life.
- I proposed, as it was their custom to deliver a prisoner on such occasions, to release Jesus and let him go free, that he might be the scapegoat, as they called it; but they said Jesus must be crucified.
I then spoke to them of the inconsistency of their course as being incompatible with their laws, showing that no criminal judge could pass sentence on a criminal unless he had fasted one whole day; and that the sentence must have the consent of the Sanhedrin, and the signature of the president of that court; that no criminal could be executed on the same day his sentence was fixed, and the next day, on the day of his execution, the Sanhedrin was required to review the whole proceeding; also, according to their law, a man was stationed a short way off on horseback to cry the name of the criminal and his crime, and the names of his witnesses, and to know if any one could testify in his favor; and the prisoner on his way to execution had the right to turn back three times and to plead any new thing in his favor. I urged all these pleas, hoping they might awe them into subjection; but they still cried, "Crucify him! Crucify him!"
I then ordered Jesus to be scourged, hoping this might satisfy them; but it only increased their fury. I then called for a basin, and washed my hands in the presence of the clamorous multitude, thus testifying that in my judgment Jesus of Nazareth had done nothing deserving of death; but in vain. It was his life these wretches thirsted for.
Often in our civil commotions have I witnessed the furious anger of the multitude, but nothing could be compared to what I witnessed on this occasion. It might have been truly said that all the phantoms of the infernal regions had assembled at Jerusalem.
- The crowd appeared not to walk, but to be borne off and whirled as a vortex, rolling along in living waves from the portals of the praetorium even unto Mount Zion, with howling screams, shrieks, and vociferations such as were never heard in the seditions of the Pannonia, or in the tumults of the forum.
By degrees the day darkened like a winter's twilight, such as had been at the death of the great Julius Caesar.
- It was likewise the Ides of March. I, the continued governor of a rebellious province, was leaning against a column of my basilic, contemplating athwart the dreary gloom these fiends of Tartarus dragging to execution the innocent Nazarene.
- All around me was deserted. Jerusalem had vomited forth her indwellers through the funeral gate that leads to Genomic.
An air of desolation and sadness enveloped me. My guards had joined the cavalry, and the centurion, with a display of power, was endeavoring to keep order.
- I was left alone, and my breaking heart admonished me that what was passing at that moment appertained rather to the history of the gods than that of men.
- A loud clamor was heard proceeding from Golgotha, which, borne on the winds, seemed to announce an agony such as was never heard by mortal ears.
- Dark clouds lowered over the pinnacle of the temple, and setting over the city covered it as with a veil. So dreadful were the signs that men saw both in the heavens and on the earth that Dionysius the Areopagite is reported to have exclaimed, 'Either the author of nature is suffering or the universe is falling apart.'
Whilst these appalling scenes of nature were transpiring, there was a dreadful earthquake in lower Egypt, which filled everybody with fear, and scared the superstitious Jews almost to death.
- (Superstitious Like The Catholic (Universal) Religion/ Combined with Paganism to appeal to the masses as for their Collection Plate Scam = Pilled Higher. They Usurped from its Founding by Constantinople in 325 AD & Vatican 2 in 1960 Should have been Obvious to Anyone Not Under A Strong Delusion in My Opinion.
- It is said Balthasar, an aged and learned Jew of Antioch, was found dead after the excitement was over. Whether he died from alarm or grief is not known.
- He was a strong friend of the Nazarene.
Near the first hour of the night, I threw my mantle around me and went down into the city toward the gates of Golgotha.
- The sacrifice was consummated.
- The crowd was returning home, still agitated, it is true, but gloomy, taciturn, and desperate.
- What they had witnessed had stricken them with terror and remorse. I also saw my little Roman cohort pass by mournfully, the standard-bearer having veiled his eagle in token of grief; and I overheard some of the Jewish soldiers (from herods guard) murmuring strange words, which I did not understand.
- Others were recounting miracles very like those which have so often smitten the Romans by the will of the gods. Sometimes, groups of men and women would halt, then, looking back toward Mount Calvary, would remain motionless in expectation of witnessing some new prodigy.
I returned to the praetorium, sad and pensive. On ascending the stairs, the steps of which were still stained with the blood of the Nazarene, I perceived an old man in a suppliant posture, and behind him several Romans in tears.
- He threw himself at my feet and wept most bitterly.
- It is painful to see an old man weep, and my heart being already overcharged with grief, we, though strangers, wept together. And in truth it seemed that the tears lay very shallow that day with many whom I perceived in the vast concourse of people.
- I never witnessed such an extreme revulsion of feeling.
- Those who betrayed and sold him, those who testified against him, those who cried, "Crucify him, we have his blood," all slunk off like cowardly curs, and washed their teeth with vinegar. As I am told that Jesus taught a resurrection after death, if such should be the fact, I am sure it commenced in this vast crowd.
"Father," said I to him, after gaining control of my feelings, "who are you, and what is your request?"
- "I am Joseph of Arimathea," replied he, "and am come to beg of you upon my knees the permission to bury Jesus of Nazareth."
- "Your prayer is granted," said I to him; and at the same time I ordered Manlius to take some soldiers with him to superintend the interment, lest it should be profaned.
- A few days after, the sepulchre was found empty. His disciples proclaimed all over the country that Jesus had risen from the dead, as he had foretold. This created more excitement even than the crucifixion.
- As to its truth, I cannot say for certain, but I have made some investigation of the matter; so you can examine for yourself, and see if I am in fault, as Herod represents.
Joseph buried Jesus in his own tomb. Whether he contemplated his resurrection or calculated to cut him another, I cannot tell. The day after he was buried [i.e., Saturday] one of the priests came to the praetorium and said they were apprehensive that his disciples intended to steal the body of Jesus and hide it, and then make it appear that he had risen from the dead, as he had foretold, and of which they were perfectly convinced.
- I sent him to the captain of the royal guard (Malcus) to tell him to take the Jewish soldiers, place as many around the sepulchre as were needed; then if anything should happen, they could blame themselves, and not the Romans.
- (The yehudim are not able to accept blame or take responsibility to admit, then correct a mistake. They like to use this so-called mistake to publicly repeat (someone they want publically condemned such as Joseph McCarthy or Iran, Russia and Syria Today.
- They never miss an opportunity to use the public to do their bidding. Even using crisis actors, media lies or their mossad dressed as their enemies for false flag terrorism in hopes to gain sympathy for crimes they have, are and about to commit).
When the great excitement arose about the sepulchre being found empty, I felt a deeper solicitude than ever. I sent for Malcus, who told he had placed his lieutenant, Ben Isham, with one hundred soldiers, around the sepulchre.
- He told me that Isham and the soldiers were very much alarmed at what had occurred there that morning.
- I sent for this man, Isham, who related to me, as near as I can recollect the following circumstances: He said that at about the beginning of the fourth watch they saw a soft and beautiful light over the sepulchre.
- He at first thought that the women had come to embalm the body of Jesus, as was their custom, but he could not see how they had gotten through the guards.
- While these thoughts were passing through his mind, behold, the whole place was lighted up, and there seemed to be crowds of the dead in their grave-clothes.
- All seemed to be shouting and filled with ecstasy, while all around and above was the most beautiful music he had ever heard; and the whole air seemed to be full of voices praising God.
- At this time there seemed to be a reeling and swimming of the earth, so that he turned so sick and faint that he could not stand on his feet. He said the earth seemed to swim from under him, and his senses left him, so that he knew not what did occur.
- I asked him in what condition he was when he came to himself.
- He said he was lying on the ground with his face down. I asked him if he could not have been mistaken as to the light. Was it not day that was coming in the East?
- He said at first he thought of that, but at a stone's cast it was exceedingly dark; and then he remembered it was too early for day.
I asked him if his dizziness might not have come from being wakened up and getting up too suddenly, as it sometimes had that effect. He said he was not, and had not been asleep all night, as the penalty was death for him to sleep on duty.
- He said he had let some of the soldiers sleep at a time. Some were asleep then. I asked him how long the scene lasted. He said he did not know, but he thought nearly an hour. He said it was hid by the light of day.
- I asked him if he went to the sepulchre after he had come to himself. He said no, because he was afraid; that just as soon as relief came, they all went to their quarters.
I asked him if he had been questioned by the priests. He said they had. They wanted him to say it was an earthquake, and that they were asleep, and offered him money to say that the disciples came and stole Jesus; but he saw no disciples; he did not know that the body was gone until he was told.
- I asked him what was the private opinion of those priests he had conversed with. He said that some of them thought that Jesus was no man; that he was not a human being; that he was not the son of Mary; that he was not the same that was said to be born of the virgin in Bethlehem; that the same persons had been on the earth before with Abraham and Lot, and at many times and places.
It seems to me that, if the Jewish theory be true, these conclusions are correct, for they are in accord with this man's life, as is known and testified by both friends and foes, for the elements were no more in his hands than the clay in the hands of the potter. He could convert water into wine; he could change death into life, disease into health; he could calm the seas, still the storms, call up fish with a silver coin in its mouth.
- Now, I say, if he could do all these things, which he did, and many more, as the Jews all testify, and it was doing these things that created this enmity against him--he was not charged with criminal offenses, nor was he charged with violating any law, nor of wronging any individual in person, and all these facts are known to thousands, as well by his foes as by his enemies--I am almost ready to say, as did Manlius at the cross, "Truly, this was the Son of God."
Now, noble Sovereign, this is as near the facts in the case as I can arrive at, and I have taken pains to make the statement very full, so that you may judge of my conduct upon the whole, as I hear that Antipater has said many hard things of me in this matter. With the promise of faithfulness and good wishes to my noble Sovereign,
I am your most obedient servant,
I was informed that some misfortune would befall him; that it would not be the first time that Jerusalem had stoned those who called themselves prophets; an appeal would be made to Caesar. However, my conduct was approved by the Senate, and I was promised a reinforcement after the termination of the Parthian war.
- Parthia = only Nation Rome could not defeat even when Rome was at its mightiest. The Parthians were True Israelites who were properly following Yahwehs Law which is the same now as it was then because Yahweh does not change and His Yoke is Not Heavy).
- 2. That "The Jews" are God's chosen people.
- 3. The Jews are always Israelites, and the word "Jews" is a synonym for Israel.
- 4. "The Jew" and "The Jews" means the same thing.
- 5. That the racial term for "Jews" [Judah] is the same as the territorial term for "Jews" [Judean].
- 6. That "Jewish Law" means the law given through Moses.
- 7. That Judaism and Christianity are complimentary.
These ideas have "crept in unawares" into churches, and not one of them is valid.
Hos 4:6 My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will also reject you, that you may be no priest to me. Because you have forgotten your God’s law, I will also forget your children.
- The Truth of This Great Deception!
The word "Jew" is Yehudim, in the Hebraic, Aramaic and Greek which means the race cursed by YAHWEH GOD.
From BF Jacksons: The Mystery of The Serpent (link)
The latter states·
"And I (God) will feed them that oppress thee Israel (Jacob/ Israel The Man’s Family (Not the corrupt state of israeli) the Bought and Paid For NYC/ UN established from 1916 to 1948 starting with The Balfour Declaration) today A Race of People with their own flesh· and they shall be drunken with their own blood as with sweet wine; and all flesh shall know that I am the Lord and thy Savior and thy Redeemer the Mighty One of Jacob" (The One Who Our Father in Heaven YAHWEH renamed Israel who had 12 Son’s and one Daughter Diane).
But these, as natural brute beasts, made to be taken and destroyed, speak evil of things that they understand not; and shall utterly perish in their own corruption"
Brute is alogos, or without life.
Beast is zoon, a living creature.
Made is gennao, or conceive, bring forth in childbirth.
Take is halosin, or with a view to capture.
Destroyed is eisphthoran, or corrupt.
Perish is kataphtheiro, or to corrupt utterly.
Thus, the original declaration of St. Peter is: These, living-dead things are conceived and brought forth in childbirth with the view born in them to capture man and corrupt him utterly. Peter and Jude graphically show they are speaking about none other than Jewry.
They are speaking about the same conditions. Jude 9 shows the angel is Michael and the Brute Beast is the Devil, who, according to the personal family record of Jewry's current god, Prince Abdul Baraba Baha, was the Serpent Prince Nahar.
The first record of that counterfeit race is in the third chapter of Genesis. The word "serpent" in that chapter is nachash, in the original Hebraic.
There are three ways of composing the word "nachash". The root is composed with three characters, the first of which is shaped similar to a round-bottomed W with a dot above the right hand arm.
The second is similar to the pi ratio sign. The third to a very poor figure three. Written thus, it means, Divine, learn by experience, observe diligently, use enchantment, an enchanter. When the word contains a dash, or bar, under the second and third characters it means, occult science, witchcraft, black magic.
When a dot is included under the bars the word means, the Serpent race fathered by the original material satan, and the race is the racial body of satan.
The Serpent in Gen. 3 is written with the bars and dots under the two last characters to prove he is satan's cursed Serpent race of Jews; and the word "Jew" is Yehudim, in the Hebraic, Aramaic and Greek which means the race cursed by God.
The word "serpent" makes its next appearance in Gen. 49:17. It is written without the bars and dots under the second and third character in the Hebraic.
When we study the contents of Gen. 49 we observe, therefore, when Moses cast his shepherd's staff upon the ground, Divine Power changed it into the ankh as the sceptre of the High Priest of the Order of Melchizedek which God conferred upon Moses.
The "voice" of that ankh was the crackling sound of cosmic
That word "serpent" originally was "tannin".
It means a howling dragon-a howling lizard which make a noise similar to "choke you". In Num. 21:6 and Deut. 8:15 are fiery serpents.
Written thus, and by close study of the chapters, one observes that serpent is an, enchanter-something which enchanted the people.
What, then, are the fiery serpents sent by God to bite and kill the people? That word "fiery", as a seraph, and the "serpents", as nachash, or enchanter, are the clues proving the fiery serpents are heat waves caused by sun heat radiating from the dry ground, which, when observed from a distance, formed into shimmering undulating mirages (seraphim).
That unfamiliar spectacle enchanted (nachash) our Israelite progenitors and they received sunstroke and were dangerously blistered by the tremendous summer heat after "the people spoke against God and Moses" and refused to get in the shade of their tents.
- To look at this as a subject, we will make a comparison between what is claimed from a Zionist Internet source and what the Bible says. We will break the Zionist paper up into sections for this purpose.
ZIONIST CLAIM TWO:
- The Talmud is what Jesus and Paul call "the commandments of men" and thus all Christians should be aware that there is absolutely no scope for ever using the phrase "Jewish Law" in connection with the Law of Moses. Jesus makes a distinction between the Law of Moses and what He contrasts as, "your law." Jesus makes us free from the law of Man, but not "without Law to Christ" (1 Cor. 9:21).
- The problem relating to the conflict between the two systems is no less today than it was when the Pharisees sought to enforce their law or the commandments of men.
- Jewry has managed to subvert almost every denomination according to their plan to obtain "Jewish" control of the world through the Christian Churches, the Vatican, the cults and through the agency of the United Nations, (World Council of Churches) with all submitting to the law of man.
- The Law of God is discounted by all of them, as organizations, and they do not believe, "Blessed are they that do His commandments, that they might have right to the tree of life, and may enter in through the gates into the city." (Rev. 22:14).
- "But Akum were created for the sole end of ministering unto them (the Jews) day and night. Nor can they ever be relieved from this service." Midrash: Talpiot (225d).
- "A Jew must not associate himself with gentiles." Avoda Zarah (22a).
- "If a Jew enters into marriage with an Akum, or with his servant, the marriage is null. For they are not capable of entering into matrimony." Shulchan Aruch: Even Ha'ezer (44, 8).
- "The sexual intercourse of a Goi is like to that of a beast." Sanhedrin (74b) Tosephoth. "The seed of a Goi is worth the same as that of a beast." Kethuboth (3b).
- "A maiden three years and a day may be acquired in marriage by coition." Sanhedrin (55b).
- "A Jew may violate but not marry a non-Jewish girl." Gad. Shas. (2:2).
- "A Jew may do to a non-Jewess what he can do. He may treat her as he treats a piece of meat." Nedarim (20b); Choshen Mishpat (348).
- "Unnatural connection is permitted to a Jew." Sanhedrin (58b).
- "And he who desires that none of his vows made during the year shall invalid, let him stand at the beginning of the year and declare, 'Every vow which I make in the future shall be null' (his vows are then invalid)" Nedarim (23a-23b).
- "A Jew having made the 'prayer of Nedarim' (Kol Nidre), is thus free to lie and perjure himself in Court, even after making an "oath" on his holy book. Thus: 'A Jew may perjure himself with a clear conscience.'" Kallah (lb).
- They have no inheritance in the house of the Lord (Zech. 14:21). We can read about their wickedness through Scripture.
- In all Judah had five sons (1 Chr. 2:4) producing thirty-eight "Judahite" lines. The Pharez (and Zerah) birthright line of Judah came through Tamar (Ruth 4:12), and these are the only Judahites with Judah's birthright.
- This birthright is not the birthright of all Israel, but the royal dynasty of David came from this line.
- So when we add all these things up together, together, and with their descendants (from Shelah) playing the harlot with Ishmaelites, Edomites, Canaanites and others, we can see what "a ripe old mixture" the whole Jewish side is.
- So much so that when Jesus cursed the fig tree, [the national symbol of Judah], Jesus said the Jews would never be a national identity on their own ever again.
- The Jewish State of Israel(i) cannot possibly be what they claim to be. In Jesus' time, "the Jews" said, "We be not born of fornication," that is, they did not come from Judah and Tamar.
- So when we see the Christian church 'playing up' to everything "Jewish," especially to the non-Israelite Ashkenazim Jew (YHVH GOD & HIS Saints Enemy), they are responding to seduction.
- But the True Judahites from Judah, although few in number, still exist and the remnant of these will be gathered with the remnant of the House of Israel under the leadership of the Ephraim and Manesseh, and from thence both Houses will go together to the inheritance land promised to the seed of Abraham (Rom. 4:13).
- But Jesus said those wicked men occupying the 'vineyard', calling themselves Jews, would be cast out into outer darkness.
- "If a goy kills a goy or a Jew, he is responsible; but if a Jew kills a goy he is NOT responsible." Tosefta, Avodah Zarah (8, 5).
- "If a Jew is doing business with an Akum (non-Jew) and a fellow Jew comes along and defrauds the Akum, either by false measure, weight or number, he must divide his profit with his fellow Jew, since both had a part in the deal, and also in order to help him along." Choshen Mishpat (183, 7).
- "A Jew may keep anything he finds which belongs to the Akum." Choshen Mishpat (266, 1).
- "If you send a messenger to collect money from an Akum and the Akum pays too much, the messenger may keep the difference. But if the messenger does not know about it, then you may keep it all yourself."
- Choshen Mishpat (183, 7).
- "Anyone who sells his farm to the Akum must be sent into exile." Yoreh De'ah (334, 43).
- "A Jew may rob a goy—that is, he may cheat him on a bill if unlikely to be perceived by him." Choshen Mishpat (348).
- "When a grown up man has intercourse with a little girl it is nothing." Ketubot (11a-11b).
- "Money given by a man to a harlot to associate with his dog. Such an association is not legal adultery." Sotah (26b).
- "Pederasty with a child below nine years of age is not deemed as pederasty with a child above that." Sanhedrin (55b-5a).
- "Rab makes nine years the minimum; but if one committed sodomy with a child of lesser age, no guilt is incurred." Sanhedrin (55b-55a).
- "How do we fight against our enemies: We do so by deception." Zohar (1, 160a).
- "A Jew may lie and perjure himself to condemn a Christian." Baba Kamma (113a).
- "If a Jew is called upon to explain (to a goy) any part of the Rabbinic books he ought to give only a false explanation." Libre David (37).
- "The prayer of Nedarim (Kol Nidre) has the power to release from oath and one may declare "every oath which I may make in the future, shall be null." Nedarim (23a-23b).
100 Facts & Things to Know about Our Kinsmen Redeemer, Mediator, High Priest, The Sovereign Yahshua Messiah Jesus The Christ.1) Jesus claimed to be God - John 8:24; 8:56-59 (see Exodus 3:14); John 10:30-332) Jesus created all things - John 1:3; Col. 1:15-173) Jesus is before all things - Col. 1:174) Jesus is eternal - John 1:1, 14; 8:585) Jesus is honored the same as the Father - John 5:236) Jesus is prayed to - Acts 7:55-607) Jesus is worshipped - Matt. 2:2, 11; 14:33; John 9:35-38; Heb. 1:68) Jesus is called God - John 1:1, 14; 20:28; Col. 2:9; Titus 2:13Catholic Tradition of Saying (Hail Mary Mother of God) is one that I have also heard.9) Jesus is omnipresent - Matt. 28:2010) Jesus is with us always - Matt. 28:2011) Jesus is our only mediator between God and ourselves - 1 Tim. 2:512) Jesus is the guarantee of a better covenant - Heb. 7:22; 8:613) Jesus said, "I AM the Bread of Life" - John 6:35, 41, 48, 5114) Jesus said, "I AM the Door" - John 10:7, 915) Jesus said, "I AM the Good Shepherd" - John 10:11, 1416) Jesus said, "I AM the Way the Truth and The Life" - John 14:617) Jesus said, "I AM the Light of the world" - John 8:12; 9:5; 12:46; Luke 2:3218) Jesus said, "I AM the True Vine" - John 15:1, 519) Jesus said, "I AM the Resurrection and the Life" - John 11:2520) Jesus said, "I AM the First and the Last" - Rev. 1:17; 2:8; 22:1321) Jesus always lives to make intercession for us - Heb. 7:2522) Jesus cleanses from sin - 1 John 1:923) Jesus discloses Himself to us - John 14:2124) Jesus draws all men to Himself - John 12:3225) Jesus forgives sins - Matt. 9:1-7; Luke 5:20; 7:4826) Jesus gives eternal life - John 10:28; 5:4027) Jesus gives joy - John 15:1128) Jesus gives peace - John 14:2729) Jesus has authority - Matt. 28:18; John 5:26-27; 17:2; 3:3530) Jesus judges - John 5:22, 2731) Jesus knows all men - John 16:3032) Jesus opens the mind to understand scripture - Luke 24:4533) Jesus received honor and glory from the Father - 1 Pet. 1:1734) Jesus resurrects - John 5:39; 6:40, 44, 54; 11:25-2635) Jesus reveals grace and truth - John 1:17 see John 6:4536) Jesus reveals the Father - Matt. 11:27; Luke 10:2237) Jesus saves forever - Matt. 18:11; John 10:28; Heb. 7:2538) Jesus bears witness of Himself - John 8:18; 14:639) Jesus' works bear witness of Himself - John 5:36; 10:2540) The Father bears witness of Jesus - John 5:37; 8:18; 1 John 5:941) The Holy Spirit bears witness of Jesus - John 15:2642) The multitudes bear witness of Jesus - John 12:1743) The Prophets bear witness of Jesus - Acts 10:4344) The Scriptures bear witness of Jesus - John 5:3945) The Father will honor us if we serve Jesus - John 12:26 see Col. 3:2446) The Father wants us to fellowship with Jesus - 1 Cor. 1:947) The Father tells us to listen to Jesus - Luke 9:35; Matt. 17:548) The Father tells us to come to Jesus - John 6:4549) The Father draws us to Jesus - John 6:4450) Everyone who's heard & learned from the Father comes to Jesus - John 6:4551) The Law leads us to Christ - Gal. 3:2452) Jesus is the Rock - 1 Cor. 10:453) Jesus is the Savior - John 4:42; 1 John 4:1454) Jesus is King - Matt. 2:1-6; Luke 23:355) In Jesus are the treasures of wisdom and knowledge - Col. 2:2-356) In Jesus we have been made complete Col. 2:1057) Jesus indwells us - Col. 1:2758) Jesus sanctifies - Heb. 2:1159) Jesus loves - Eph. 5:2560) We come to Jesus - John 5:50; 6:35, 37, 45, 65; 7:37;61) We sin against Jesus - 1 Cor. 8:1262) We receive Jesus - John 1:12; Col. 2:663) Jesus makes many righteous - Rom. 5:1964) Jesus is the image of the invisible God - Heb. 1:365) Jesus sends the Holy Spirit - John 15:2666) Jesus abides forever - Heb. 7:2467) Jesus offered up Himself - Heb. 7:27; 9:1468) Jesus offered one sacrifice for sins for all time - Heb. 10:1269) The Son of God has given us understanding - 1 John 5:2070) Jesus is the author and perfecter of our faith - Heb. 12:271) Jesus is the Apostle and High Priest of our confession - Heb. 1:372) Jesus is preparing a place for us in heaven - John 14:1-473) Jesus cleanses us from our sins by His blood - Rev. 1:5; Rom. 5:974) Jesus is the Light of the world - Rom. 9:575) Jesus has explained the Father - John 1:1876) Jesus was crucified because of weakness - 2 Cor. 13:477) Jesus has overcome the world - John 16:3378) Truth is in Jesus - Eph. 4:2179) The fruit of righteousness comes through Jesus Christ - Phil. 1:1180) Jesus delivers us from the wrath to come - 1 Thess. 1:1081) Disciples bear witness of Jesus Christ - John 15:2782) Jesus died and rose again - 1 Thess. 4:1483) The Christian dead have fallen asleep in Jesus - 1 Thess. 4:1584) Jesus died for us - 1 Thess. 5:1085) Jesus tasted death for everyone - Heb. 2:986) Jesus rendered the devil powerless - Heb. 2:1487) Jesus is able to save completely - Heb. 7:2588) Jesus was a ransom for many and to serve - Matt. 20:2889) Jesus came to be a high priest - Heb. 2:1790) Jesus came to save - John 3:17; Luke 19:1091) Jesus came to preach the kingdom of God - Luke 4:4392) Jesus came to bring division - Luke 12:5193) Jesus came to do the will of the Father - John 6:3894) Jesus came to give the Father's words - John 17:895) Jesus came to testify to the truth - John 18:3796) Jesus came to die and destroy Satan's power - Heb. 2:1497) Jesus came to fulfill the Law and the Prophets - Matt. 5:1798) Jesus came to give life - John 10:10,2899) Jesus came to taste death for everyone - Heb. 2:9100) Jesus came to proclaim freedom for believers - Luke 4:18
Jesus Was Not "Jewish"
by Arnold Kennedy